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CRIMINOLOGY

NATURE OR CRIME-HISTORY-CAUSES-STATISTICS

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Social Control and the Gang: Lessons from the Legalization of Street Gangs in Ecuador

 By David C. Brotherton · Rafael Gude

 In 2008, the Ecuadorian Government launched a policy to increase public safety as part of its “Citizens’ Revolution” (La Revolución Ciudadana). An innovative aspect of this policy was the legalization of the country’s largest street gangs. During the years 2016–2017, we conducted ethnographic research with these groups focusing on the impact of legalization as a form of social inclusion. We were guided by two research questions: (1) What changed between these groups and society? and (2) What changed within these groups? We completed field observations and sixty qualitative interviews with group members, as well as multiple formal and informal interviews with government advisors, police leaders and state actors related to the initiative. Our data show that the commitment to social citizenship had a major impact on gang-related violence and was a factor in reducing the nation’s homicide rate. The study provides an example of social control where the state is committed to policies of social inclusion while rejecting the dominant model of gang repression and social exclusion practiced throughout the Americas.  

Critical Criminology, 2020.

Thinking About Criminology

Edited by Simon Holdaway and Paul Rock

First published in 1998. Thinking about criminology draws together the expertise of respected criminologists from the principle contemporary schools of thought. The book aims to provide a clear analysis of the relationship between sociological theory and contemporary empirical criminological research, discussing the ways in which theoretical perspectives have contributed to the understanding of relevant criminal justice institutions, law and policy

London: Routledge, 1998. 220p.

Scarlet and Black: Slavery and Dispossession in Rutgers History

Edited by Marisa J. Fuentes and Deborah Gray White  

The 250th anniversary of the founding of Rutgers University is a perfect moment for the Rutgers community to reconcile its past, and acknowledge its role in the enslavement and debasement of African Americans and the disfranchisement and elimination of Native American people and culture. Scarlet and Black documents the history of Rutgers's connection to slavery, which was neither casual nor accidental-nor unusual. Like most early American colleges, Rutgers depended on slaves to build its campuses and serve its students and faculty; it depended on the sale of black people to fund its very existence. Men like John Henry Livingston, (Rutgers president from 1810-1824), the Reverend Philip Milledoler, (president of Rutgers from 1824-1840), Henry Rutgers, (trustee after whom the college is named), and Theodore Frelinghuysen, (Rutgers's seventh president), were among the most ardent anti-abolitionists in the mid-Atlantic. Scarlet and black are the colors Rutgers University uses to represent itself to the nation and world. They are the colors the athletes compete in, the graduates and administrators wear on celebratory occasions, and the colors that distinguish Rutgers from every other university in the United States. This book, however, uses these colors to signify something else: the blood that was spilled on the banks of the Raritan River by those dispossessed of their land and the bodies that labored unpaid and in bondage so that Rutgers could be built and sustained. The contributors to this volume offer this history as a usable one-not to tear down or weaken this very renowned, robust, and growing institution-but to strengthen it and help direct its course for the future. The work of the Committee on Enslaved and Disenfranchised Population in Rutgers History.

New Brunswick, NJ: Rutgers University Press, 2017. 222p.

Higher Powers: Alcohol and After in Uganda’s Capital City

By China Scherz,  George Mpanga, and Sarah Namirembe

Higher Powers draws on four years of collaborative fieldwork carried out with Ugandans working to reconstruct their lives after attempting to leave behind problematic alcohol use. Given the relatively recent introduction of biomedical ideas of alcoholism and addiction in Uganda, most of these people have used other therapeutic resources, including herbal aversion therapies, engagements with balubaale spirits, and forms of deliverance and spiritual warfare practiced in Pentecostal churches. While these methods are at times severe, they contain within them understandings of the self and practices of sociality that point away from models of addiction as a chronic relapsing brain disease and towards the possibility of release. Higher Powers offers a reconceptualization of addiction and recovery that may prove relevant well beyond Uganda.

Oakland, CA: University of California Press, 2024.  156p.

“Ringer Was Used to Make the Killing”: Horse Painting and Racetrack Corruption in the Early Depression-Era War on Crime.

 By Vivian Miller

Peter Christian "Paddy" Barrie was a seasoned fraudster who transferred his horse doping and horse substitution skills from British to North American racetracks in the 1920s. His thoroughbred ringers were entered in elite races to guarantee winnings for syndicates and betting rings in the prohibition-era United States. This case study of a professional travelling criminal and the challenges he posed for the Pinkerton National Detective Agency in the early 1930s war on crime highlights both the importance of illegal betting to urban mobsters and the need for broader and more nuanced critiques of Depression-era organised crime activities and alliances.

Cambridge, UK: Journal of American Studies, 2021. 22p.

Respectable White Ladies, Wayward Girls, and Telephone Thieves in Miami’s “Case of the Clinking Brassieres”

By Vivien Miller 

This essay uses the 1950 “case of the clinking brassieres” to explore female theft in Miami at mid-century and the ways in which gender, race, class, respectability, and youth offered protections and shaped treatment within Florida’s criminal justice system. It focuses on the illegal activities of three female telephone employees, their criminal prosecution, and post-conviction relief. These seemingly respectable coin thieves challenged a familiar image of theft as a lower-class crime associated with poverty and economic need, while their blonde hair and white skin (and an idealization of the meanings of white beauty standards), complicated public attitudes in a period when “true” or serious criminals were racketeers and organised crime operatives.

European Social Science History Conference, 2013. 39p.

Ringer Was Used to Make the Killing”: Horse Painting and Racetrack Corruption in the Early Depression-Era War on Crime.

By Vivian Miller

Peter Christian "Paddy" Barrie was a seasoned fraudster who transferred his horse doping and horse substitution skills from British to North American racetracks in the 1920s. His thoroughbred ringers were entered in elite races to guarantee winnings for syndicates and betting rings in the prohibition-era United States. This case study of a professional travelling criminal and the challenges he posed for the Pinkerton National Detective Agency in the early 1930s war on crime highlights both the importance of illegal betting to urban mobsters and the need for broader and more nuanced critiques of Depression-era organised crime activities and alliances.

Journal of American Studies, 2021. 35p.

Whose History? How Textbooks Can Erase the Truth and Legacy of Racism

By Jakiyah Bradley

In recognition of Black History Month, this TMI brief examines the ramifications of attempts by anti-truth groups to remove or whitewash our nation’s history and legacy of racism from K-12 public school classrooms. The Legal Defense Fund (LDF) fights tirelessly for safe, inclusive, and high-quality education, and we believe that proper education requires an honest, accurate, and comprehensive understanding of our past to create a more just and inclusive future. The current efforts to silence discussions on race and its intersections with inequalities based on sexuality and gender are not the first attempts to distort and erase U.S. history. This is a centuries old war on truth that continues to evolve. Today’s attacks on truth are born out of a broader history where a small minority tries to use their power and privilege to eclipse racial justice progress. One way in which truth is attacked is through controlling the narratives told in children’s history textbooks, a practice dating back to the U.S. Civil War.

New York: NAACP Legal Defense Fund , Thurgood Marshall Institute, 2023, 12p

 The Thirteenth Amendment: Modern Slavery, Capitalism, and Mass Incarceration

By Michele Goodwin

On August 31, 2017, The New York Times published a provocative news article, “The Incarcerated Women Who Fight California’s Wildfires.” California is particularly known for its wildfires.1 The dry-air, hot-weather conditions that persist much of the year and limited rainfall create the conditions that make pockets of the state ripe for devastating wildfires. Strong winds, often referred to as the Diablo (or the devil), radiate in the northern part of the state, exacerbating the already vulnerable conditions. The Santa Ana winds do the same in southern counties. Fighting these fires can be a matter of life or death. In fact, Shawna Lynn Jones died in 2016, only hours after battling a fire in Southern California. She was nearly done with a three-year sentence—barely two months remained of her incarceration. However, the night before, at 3 a.m., she and other women had been called to put out a raging fire. Tyquesha Brown recalls that the fire that night required traversing a steep hillside of loose rocks and soil.2 This made their task even more challenging. Another woman told a reporter that Jones struggled that night—the weight of her gear and chain  made it difficult for her to establish footing to hike up the hill where the fire blazed.3 However, she and the other women of Crew 13-3 performed their duties, holding back the fire so that it did not “jump the line.”4 By doing so, they saved expensive properties in Malibu. However, Jones was dead by 10 a.m. the next morning.5 For “less than $2 an hour,” female inmates like Shawna Jones and Tyquesha Brown “work their bodies to the breaking point” with this dangerous work.6 The women trudge heavy chains, saws, medical supplies, safety gear, and various other equipment into burning hillsides surrounded by intense flames. On occasion, they may arrive “ahead of any aerial support or local fire trucks,”7 leaving the prisons in the peak of night, when it is pitch black, arriving before dawn to the color of bright flames and intense heat. Sometimes the women are called upon to “set the line,” meaning they clear “potential fuel from a six-foot-wide stretch of ground” between the source of the fire (or whatever is burning) and the land or property in need of protection.8 They dig trenches, moving toward the fire with tools in hand, keeping about ten feet apart from each other while calling out conditions.9 The women cut wood, clearing it before the flames lick at its brittle brush. After, they scrape or shovel—all in syncopation—while clouds of smoke envelope them. For protection, thin bandanas or yellow handkerchiefs cover their mouths. They operate in a frightening rhythm of sorts: saw, hook, shovel, and rake charred earth, trees, or whatever remains from the blazing fire. To the naked eye, the women could appear to represent progress. For too long, state, federal, and local agencies excluded women from professions that demanded the service of their bodies at the front lines of anything other than childbearing, motherhood, and domestic duties. Women waged legal battles to become firefighters and police officers.10 Thus, a glance at the women battling California’s fires might convey a message of hope and that the only battles left are the fires themselves—and not the persistent claims of institutional and private discrimination,11 such as colleagues urinating on their beds,12 sexual harassment,13 and retaliation for performing their jobs well.

New York: Cornell Law Review, 2019.

Coleridge's Laws: A Study of Coleridge in Malta

By Barry Hough and Howard Davis

Samuel Taylor Coleridge is best known as a great poet and literary theorist, but for one, quite short, period of his life he held real political power — acting as Public Secretary to the British Civil Commissioner in Malta in 1805. This was a formative experience for Coleridge which he later identified as being one of the most instructive in his entire life. In this book, Barry Hough and Howard Davis show how Coleridge's actions whilst in a position of power differ markedly from the idealism he had advocated before taking office — shedding new light on Coleridge's sense of political and legal morality. Meticulously researched and including newly discovered archival materials, Coleridge's Laws provides detailed analysis of the laws and public notices drafted by Coleridge, together with the first published translations of them. Drawing from a wealth of primary sources, Hough and Davis identify the political challenges facing Coleridge and reveal that, in attempting to win over the Maltese public to support Britain's strategic interests, Coleridge was complicit in acts of government which were both inconsistent with the rule of law and contrary to his professed beliefs. Coleridge's willingness to overlook accepted legal processes and personal misgivings for political expediency is disturbing and, as explained by Michael John Kooy in his extensive introduction, necessarily alters our understanding of the author and his writing. Coleridge's Laws contributes in new ways to the current debates about Coleridge's achievements, British colonialism and its engagement with the rule of law, nationhood and the effectiveness of the British administration of Malta. It provides essential reading for anybody interested in Coleridge specifically and the Romantics more generally, for political and legal historians and for students of colonial government.

Cambridge, UK: Open Book Publishers, 2010. 405p.

Revolution and Witchcraft: The Code of Ideology in Unsettled Times

By Gordon C. Chang

Ideas influence people. In particular, extremely well-developed sets of ideas shape individuals, groups, and societies in far-reaching ways. This book establishes these “idea systems” as an academic concept. Through three intense episodes of manipulation and mayhem connected to idea systems—Europe’s witch hunts, the Mao Zedong-era “revolutions,” and the early campaign of the U.S. War on Terror—this book charts the cognitive and informational matrices that seize control of people’s mentalities and behaviors across societies. Through these, the author reaches two conclusions. The first, that we are all vulnerable to the dominating influence of our own matrices of ideas and to those woven by others in the social system. The second, that even the most masterful manipulators of idea programs may lose control of the outcomes of programmatic manipulation. Amongst this analysis, sixty-plus central conceptual terminologies are provided for readers to analyze multiform idea systems that exist across space, time, and cultural contexts.

Cham: Springer Nature, 2023. 415p.

Realizing the Witch: Science, Cinema, and the Mastery of the Invisible

By Richard Baxstrom, Todd Meyers

Benjamin Christensen’s Häxan (The Witch, 1922) stands as a singular film within the history of cinema. Deftly weaving contemporary scientific analysis and powerfully staged historical scenes of satanic initiation, confession under torture, possession, and persecution, Häxan creatively blends spectacle and argument to provoke a humanist re-evaluation of witchcraft in European history as well as the contemporary treatment of female “hysterics” and the mentally ill. In Realizing the Witch, Baxstrom and Meyers show how Häxan opens a window onto wider debates in the 1920s regarding the relationship of film to scientific evidence, the evolving study of religion from historical and anthropological perspectives, and the complex relations between popular culture, artistic expression, and concepts in medicine and psychology. Häxan is a film that travels along the winding path of art and science rather than between the narrow division of “documentary” and “fiction.”

New York: Fordham University Press, 2015. 

Justice and Human Rights in the African Imagination: We, Too, Are Humans

By Chielozona Eze

Justice and Human Rights in the African Imagination is an interdisciplinary reading of justice in literary texts and memoirs, films, and social anthropological texts in postcolonial Africa.  Inspired by Nelson Mandela and South Africa’s robust achievements in human rights, this book argues that the notion of restorative justice is integral to the proper functioning of participatory democracy and belongs to the moral architecture of any decent society. Focusing on the efforts by African writers, scholars, artists, and activists to build flourishing communities, the author discusses various quests for justice such as environmental justice, social justice, intimate justice, and restorative justice. It discusses in particular ecological violence, human rights abuses such as witchcraft accusations, the plight of people affected by disability, homophobia, misogyny, and sex trafficking, and forgiveness.  This book will be of interest to scholars of African literature and films, literature and human rights, and literature and the environment.

Abington, Oxon, UK: New York: Routledge,    185p.

Witchcraft, Gender and Society in Early Modern Germany

By Jonathan B. Durrant

Using the example of Eichstätt, this book challenges current witchcraft historiography by arguing that the gender of the witch-suspect was a product of the interrogation process and that the stable communities affected by persecution did not collude in its escalation. Readership: All those interested in the history of witch persecution, gender history, the history of the Catholic Reformation, and the history of early modern Germany.

Leiden; Boston: Brill,  2007.  317p.

Witchcraft narratives in Germany: Rothenburg, 1561-1652

By Alison Rowlands

Given the widespread belief in witchcraft and the existence of laws against such practices, why did witch-trials fail to gain momentum and escalate into 'witch-crazes' in certain parts of early modern Europe? This book answers this question by examining the rich legal records of the German city of Rothenburg ob der Tauber, a city which experienced a very restrained pattern of witch-trials and just one execution for witchcraft between 1561 and 1652. The author explores the factors that explain the absence of a 'witch-craze' in Rothenburg, placing particular emphasis on the interaction of elite and popular priorities in the pursuit (and non-pursuit) of alleged witches at law. By making the witchcraft narratives told by the peasants and townspeople of Rothenburg central to its analysis, the book also explores the social and psychological conflicts that lay behind the making of accusations and confessions of witchcraft. Furthermore, it challenges existing explanations for the gender-bias of witch-trials, and also offers insights into other areas of early modern life, such as experiences of and beliefs about communal conflict, magic, motherhood, childhood and illness. Written in a lively narrative style, this innovative study invites a wide readership to share in the compelling drama of early modern witch trials. It will be essential reading for researchers working in witchcraft studies, as well as those in the wider field of early modern European history.

Manchester, UK: Manchester University Press, 2003. 257p.

Male witches in early modern Europe

 By Lara Apps and Andrew Gow  

Gender at stake critiques historians' assumptions about witch-hunting as well as their explanations for this complex and perplexing phenomenon. The authors insist on the centrality of gender, tradition and ideas about witches in the construction of the witch as a dangerous figure. They challenge the marginalisation of male witches by feminist and other historians. The book shows that large numbers of men were accused of witchcraft in their own right, in some regions, more men were accused than women. The authors analyse ideas about witches and witch prosecution as gendered artefacts of patriarchal societies under which both women and men suffered. They challenge recent arguments and current orthodoxies by applying crucial insights from feminist scholarship on gender to a selection of statistical arguments, social-historical explanations, traditional feminist history and primary sources, including trial records and demonological literature. The authors assessment of current orthodoxies concerning the causes and origins of witch-hunting will be of particular interest to scholars and students in undergraduate and graduate courses in early modern history, religion, culture, gender studies and methodology.

Manchester, UK: Manchester University Press, 2003. 201p

Fantasies of Gender and the Witch in Feminist Theory and Literature

By Justyna Sempruch

In Fantasies of Gender and the Witch in Feminist Theory and Literature, Justyna Sempruch analyzes contemporary representations of the “witch” as a locus for the cultural negotiation of genders. Sempruch revisits some of the most prominent traits in past and current perceptions in feminist scholarship of exclusion and difference. She examines a selection of twentieth-century US American, Canadian, and European narratives to reveal the continued political relevance of metaphors sustained in the archetype of the “witch” widely thought to belong to pop-cultural or folkloristic formulations of the past. Through a critical rereading of the feminist texts engaging with these metaphors, Sempruch develops a new concept of the witch, one that challenges traditional gender-biased theories linking it either to a malevolent “hag” on the margins of culture or to unrestrained “feminine” sexual desire. Sempruch turns, instead, to the causes for radical feminist critique of “feminine” sexuality as a fabrication of logocentric thinking and shows that the problematic conversion of the “hag” into a “superwoman” can be interpreted today as a therapeutic performance translating fixed identity into a site of continuous negotiation of the subject in process. Tracing the development of feminist constructs of the witch from 1970s radical texts to the present, Sempruch explores the early psycho-analytical writings of Cixous, Kristeva, and Irigaray, and feminist reformulations of identity by Butler and Braidotti, with fictional texts from different political and cultural contexts.

West Lafayette, IN: Purdue University Press, 2008. 198p.

Envy, Poison, and Death: Women on Trial in Classical Athens

By Esther Eidinow 

At the heart of this book are some trials conducted in Athens in the fourth century BCE. In each case, the charges involved a combination of supernatural activities, including potion-brewing and cult activity; the defendants were all women. Because of the brevity of the ancient sources, and their lack of agreement, the precise charges are unclear; the reasons for taking these women to court, even condemning some of them to die, remain mysterious. This book takes the complexity and confusion of the evidence not as a riddle to be solved, but as revealing multiple social dynamics. It explores the changing factors—material, ideological, and psychological—that may have provoked these events. It focuses in particular on the dual role of envy (phthonos) and gossip as processes by which communities identified people and activities that were dangerous, and examines how and why those local, even individual, dynamics may have come to shape official civic decisions during a time of perceived hardship. At first sight so puzzling, these trials come to provide a vivid glimpse of the sociopolitical environment of Athens during the early to mid-fourth century BCE, including responses to changes in women’s status and behaviour, and attitudes to particular supernatural/religious activities within the city. This study reveals some of the characters, events, and local social processes that shaped an emergent concept of magic: it suggests that the legal boundary of acceptable behaviour was shifting, not only within the legal arena, but also with the active involvement of society beyond the courts.

Oxford, UK: Oxford University Press, 2015. 440p.

What Is Structural Injustice?

Edited by Jude Browne and Maeve McKeown

What is Structural Injustice? is the first edited collection to bring together the voices of leading structural injustice scholars from politics, philosophy and law to explore the concept of structural injustice which has now become a central feature of all three disciplines and is considered by many to be a ‘field of study.’ The volume features specially selected original and essential works on structural injustice. The volume provides a range of disciplinary, ontological and epistemological perspectives on what structural injustice is and includes feminist and post-colonial theories to interrogate how structural injustice exacerbates and reproduces existing inequalities and relations of power. This book aims to become a touchstone text for those interested in the different ways we can understand structural injustice, how it manifests, how it relates to other forms of injustice, who is responsible for its redress and the different ways we might go about it. This book will appeal to a wide audience of students, both undergraduate and postgraduate, as well as the general academic population, experts on structural injustice, interested practitioners in politics and members of the public.

Oxford, UK: Oxford University Press, 2024. 305p.