By Agnes Mathilde Wergeland (Author), Colin Heston (Introduction)

Slavery in Germanic Society sets out to trace the evolution of slavery from the late Roman world through the early and high medieval periods. Wergeland’s analysis begins by distinguishing classical slavery—predicated on the total alienation of the enslaved person from kinship, community, and legal personhood—from the systems of servitude that emerged in Germanic societies. As Germanic tribes moved into former Roman territories, they both absorbed and modified existing practices of unfree labor. Captives taken in war, debtors who had fallen into bondage, and the descendants of slaves formed a stratum of society that was neither fully outside nor fully within the emerging frameworks of medieval law.

Wergeland is especially attentive to the role of law codes in shaping and regulating these relationships. The Salic Law, the Lex Saxonum, and other Germanic legal compilations provide glimpses into a world where freedom and unfreedom were not binary categories but existed along a continuum. The distinction between a servus (slave), a colonus (tenant bound to the land), and a liber homo (freeman) was fluid and often contested. Her work suggests that these categories were not only legal but also deeply embedded in cultural ideas about honor, lineage, and the obligations of lordship.

Wergeland’s historiographical legacy is also tied to the broader cultural currents of her time. Writing in the aftermath of the American Civil War and during the height of European colonial expansion, she was acutely aware of slavery’s moral and political resonance. While she does not draw explicit parallels between medieval and modern forms of servitude, her decision to study the topic reflects a world in which questions of liberty, labor, and human rights were urgently contested.
In returning to Slavery in Germanic Society During the Middle Ages today, readers encounter a work that is both a product of its era and strikingly relevant to our own. It invites us to consider how deeply embedded systems of inequality are in the fabric of society, and how they can endure even as their outward forms change. Wergeland’s careful scholarship provides a foundation for ongoing conversations about freedom, coercion, and the ways in which human societies organize power and labor.
This edition reintroduces Wergeland’s study to a new generation of readers at a moment when the legacies of slavery and unfreedom are once again at the center of global debates. It offers not only an invaluable historical resource but also a reminder of the intellectual courage of a scholar who, against the odds, claimed her place in the academy and in the long conversation about justice and humanity.

Read-Me.Org Inc. New York-Philadelphia-Australia. 2025. 93p.

By Adam Gurowski (Author), Colin Heston (Preface)

Adam Gurowski’s Slavery in History is a sweeping and impassioned historical treatise that challenges the reader to reconsider the institution of slavery not as a fixed or inevitable component of human civilization, but as a corrosive anomaly that has repeatedly undermined the moral and structural integrity of societies throughout history. Written in the mid-19th century, a time when the question of slavery was at the forefront of political and ethical discourse—particularly in the United States—Gurowski’s work stands as both a scholarly inquiry and a moral indictment. His approach is not merely descriptive; it is analytical and polemical, seeking to dismantle the notion that slavery is a natural or historically justified institution.
From the outset, Gurowski frames slavery as a “general disease” rather than a social norm, arguing that its presence in any civilization is symptomatic of deeper political and moral decay. He rejects the deterministic view that slavery is a universal or necessary stage in societal development, instead positing that it is an aberration that has consistently led to the decline of the cultures that embraced it. This thesis is developed through a methodical examination of a wide array of civilizations—from the Egyptians and Phoenicians to the Greeks, Romans, and beyond. In each case, Gurowski explores how slavery was integrated into the social fabric, how it was justified or resisted, and ultimately, how it contributed to the weakening or collapse of those societies.
Adam Gurowski’s view on modern slavery, particularly as it existed in the 19th century, is deeply critical and morally charged. In Slavery in History, he argues that for the first time in human civilization, slavery had been elevated into a comprehensive ideological system—a “religious, social, and political creed” . This modern form of slavery, especially as practiced in the United States, was not merely a continuation of ancient customs but a deliberate and systemic institution, defended by theology, law, and public discourse. He is especially scathing in his critique of how slavery in the modern era had been rationalized and sanctified by political leaders, religious figures, and intellectuals. He describes this as a “new faith” with its own “temples,” “altars,” and “fanatical devotees,” suggesting that slavery had become a kind of state religion in parts of the American Republic. This metaphor underscores his belief that modern slavery was not just a social or economic system but a deeply entrenched ideology that corrupted every aspect of public life.
Finally, his introduction to Slavery in History serves as both a roadmap and a manifesto. It outlines the historical scope of the book—spanning ancient to modern civilizations—and sets the tone for a critical, morally engaged exploration of one of humanity’s oldest and most pernicious institutions. Gurowski’s work is not merely a catalog of historical facts; it is a call to conscience, urging readers to recognize the enduring consequences of slavery and to commit to the principles of justice and equality. In doing so, he positions his book as a vital contribution to the intellectual and ethical debates of his era—debates that, in many ways, continue to resonate today.
Read-Me.Org Inc. New York-Philadelphia-Australia. 2025. 172p.

USED BOOK. MAY CONTAIN MARK-UP

By Roland H. Bainton

FROM THE COVER: “Accused of heresy, threatened with excommunication and death, Martin Luther spoke these fateful words as he took his unyielding position against the abuses of the medieval church. Here is an outstanding modern contribution to religious literature--a vivid portrait of the man who, because of his unshakable faith in his God, helped to bring about the Protestant Reformation.”

NY. Bantam. 1950. 338p.

USED BOOK. MAY CONTAIN MARK-UP

By Joseph J. Ellis

FROM THE PREFACE: “My own relationship with George Washington began early. I grew up in Alexandria, Virginia, and attended St. Mary's grade school, about eight miles down Mount Vernon Boulevard from the estate where the great man once walked the earth. Because my school was so prox- imate to Mount Vernon, my teachers-all nuns--forced us to make frequent pilgrimages to the historic site where the spirit of America's greatest secular saint resided. Back then the tour was less historically informed than it is now. I don't recall slavery being mentioned at all. I do recall being told that the story of Washington's wooden teeth was a myth--my first encounter with the notion that you could not always trust what you read in history books. I remember this clearly because the high point of the tour was Washington's dentures, which were encased in glass and looked to me like a really gross instrument of torture made of metal and bone. The only other thing I remember is the majestic view of the Potomac from the piazza on the east side of the mansion….”

NY. Vintage. 2005. 354p.

USED BOOK. MAY CONTAIN MARK-UP

By David Hackett Fischer.

From the jacket: “In this sweeping, enthralling biography, acclaimed historian David Hackett Fischer brings to life the remarkable Samuel de Champlain-soldier, spy, master mariner, explorer, cartographer, artist, and Father ofNew France. Born on France's Atlantic coast, Champlain grew to manhood in a country riven by religious warfare. The historical record is unclear on whether Champlain was baptized Protestant or Catholic, but he fought in France's religious wars for the man who would become Henri IV, one of France's greatest kings, and like Henri, he was religiously tolerant in an age of murderous sectarianism. Champlain was also a brilliant navigator. He went to sea as a boy and over time acquired the skills that allowed him to make twenty-seven Atlantic crossings without losing a ship. But we remember Champlain mainly as a great explorer. On foot and by ship and canoe, he traveled through what are now six Canadian provinces and five American states. …”

NY. Simon and Schuster. 2008. 857p.

USED BOOK. MAY CONTAIN MARK-UP

By Tracy Borman

FROM THE COVER FLAP: “A source of endless fascination and speculation, the subject of countless biographies, novels, and films, Elizabeth I is now considered from a thrilling new angle by the brilliant young historian Tracy Borman. So often viewed in her relationships with men, the Virgin Queen is portrayed here as the product of women--the mother she lost so tragically, the female subjects who worshipped her, and the peers and intimates who loved, raised, challenged, and sometimes opposed her.”

NY. Bantam. 2009. 505p.

By Ian Mortimer

FROM THE INTRODUCTION: “On 19 October 1330, at dusk, two dozen men gathered in the centre of Nottingham. They were mostly in their twenties, and all on horsback, ready to ride out of the town. But unlike merchants or pilgrims assem- bling to set out together, these men were silent and unsmiling. Beneath their riding cloaks they were all heavily armed. The reason for their gathering lay within the fortress which overlooked the town. Somewhere within those walls, high on the massive outcrop, was Roger Mortimer, the earl of March, who kept the young king, Edward III, within his power and ruled in his place.”

London. Published by Jonathan Cape. 2006. 571p. USED BOOK. MAY CONTAIN MARK-UP

By Malcolm Thomson

From Winston Churchill's speech made in the House of Commons on June 4th, 1940: “Even though large tracts of Europe and many old and famous States have fallen, or may fall, into the grip of the Gestapo and all the odious apparatus of Nazi rule, we shall not flag or fail, we shal go on ot the end, we shal fight in France, we shallfight on the seas and oceans, we shall fight with growing confidence and strength in the air, we shall defend our island whatever the cost may be, we shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills, we shall never surrender, and even if, which I do not for a moment believe, this island, or a large part of it, were subjugated and starving, then our Empire beyond the seas, armed and guarded by the British Fleet, would carry on the struggle until in God's good time the New World, with all its power and might, steps forth to the rescue and liberation of the Old.”

London. Odhams Press. 1945. 324p. USED BOOK. MAY CONTAIN MARK-UP.

By Robin Bunce and Paul Field

 Darcus Howe: a Political Biography examines the struggle for racial justice in Britain, through the lens of one of Britain’s most prominent and controversial black journalists and campaigners. Born in Trinidad during the dying days of British colonialism, Howe became an uncompromising champion of racial justice. The book examines how Howe’s unique political outlook was inspired by the example of his friend and mentor C.L.R. James, and forged in the heat of the American civil rights movement, as well as Trinidad’s Black Power Revolution. The book sheds new light on Howe’s leading role in the defining struggles in Britain against institutional racism in the police, the courts and the media. It focuses on his part as a defendant in the trial of the Mangrove Nine, the high point of Black Power in Britain; his role in conceiving and organizing the Black People’s Day of Action, the largest ever demonstration by the black community in Britain; and his later work as one of a prominent journalist and political commentator.

London: Bloomsbury Academic, 2013. 305p.